(I don’t often quote other peoples’ opinions on life but in this case this struck me as a very honest way to look at people – ml)
ONE OF THE MANY WAYS that we are attracted to each other is sexually. We want to touch and be touched. We want to give and receive pleasure with our bodies. We want to know each other in our full nakedness, which is to say in our full humanness, and in the moment of passion to become one with each other. Whether it is our own gender or the other that we are chiefly attracted to seems a secondary matter. There is a female element in every male just as there is a male element in every female, and most people, if they’re honest, will acknowledge having been at one time or another attracted to both.
To say that morally, spiritually, humanly, homosexuality is always bad seems as absurd as to say that in the same terms heterosexuality is always good, or the other way round. It is not the object of our sexuality that determines its value but the inner nature of our sexuality. If (a) it is as raw as the coupling of animals, at its worst it demeans us and at its best still leaves our deepest hunger for each other unsatisfied. If (b) it involves some measure of kindness, understanding, and affection as well as desire, it can become an expression of human love in its fullness and can thus help to complete us as humans. Whatever our sexual preference happens to be, both of these possibilities are always there. It’s not whom you go to bed with or what you do when you get there that matters so much. It’s what besides sex you are asking to receive, and what besides sex you are offering to give.
Here and there the Bible condemns homosexuality in the sense of (a), just as under the headings of adultery and fornication it also condemns heterosexuality in the sense of (a). On the subject of homosexuality in the sense of (b), it is as silent as it is on the subject of sexuality generally in the sense of (b). The great commandment is that we are to love one another—responsibly, faithfully, joyfully—and presumably the biblical view is implied in that.
Beyond that, “Love is strong as death,” sings Solomon in his song. “Many waters cannot quench love, neither can floods drown it” (Song of Solomon 8:6-7). Whoever you are and whoever it is you desire, the passion of those lines is something you are quick to recognize.
-Originally published in Whistling in the Dark and later in Beyond Words
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Carl Frederick Buechner (/ˈbiːknər/ BEEK-nər; July 11, 1926 – August 15, 2022) was an American author, Presbyterian minister, preacher, and theologian. The author of thirty-nine published books, his career spanned more than six decades and encompassed many different genres. He wrote novels, including Godric (1981 Pulitzer Prize finalist), A Long Day’s Dying and The Book of Bebb, his memoirs, including The Sacred Journey, and theological works, such as Secrets in the Dark, The Magnificent Defeat, and Telling the Truth.
Buechner was named “without question one of the truly great writers of the 20th century” by viaLibri, a “major talent” by The New York Times, and “one of our most original storytellers” by USA Today. Annie Dillard (Pulitzer Prize-winning author of Pilgrim at Tinker Creek) called him “one of our finest writers.” Buechner’s works have been compared to C.S. Lewis and G.K. Chesterton and have been translated into twenty-seven languages.
Buechner was a finalist for the National Book Award, presented by the National Book Foundation, and has been awarded eight honorary degrees from such institutions as Yale University and the Virginia Theological Seminary. In addition, Buechner placed third for the O. Henry Award, the Rosenthal Award, the Christianity and Literature Belles Lettres Prize, and was recognized by the American Academy and Institute of Arts and Letters.
Wikipedia
(original image by alllessandro_ at pixabay.com)